The power of positive salesmanship, bigotry, and Sen. Feinstein

I ridiculed the Norman Vincent Peale "Power of Positive Thinking" way of thinking in my recent post on the value of "negative" emotions. Peale more than deserved deserved it-not only is it a silly worldview, if you could call it that, he was rather an anti-Catholic bigot, as evidenced by his comments in the 1960 election campaign.

But having mentioned Peale, Amazon's marketing bot keeps putting that book, which apparently is still a big-seller, in the ads you see here. I have no control over that, of course.


Peale's comments put me in mind of the recent controversy started by CA Senator Dianne Feinstein, who bashed Federal court nominee Amy Barrett for her unconcealed Catholicism. Peale and Feinstein would likely agree on little, but both seem to think a good Catholic is one who should, well, shut up in public if he is serious about his faith. Peale would censor Catholics; Feinstein both Catholics and Peale.

The Left now endorses a narrow "freedom of  worship", rather than our long-established "freedom of religion", in which you may attend any religious service you like, but had better not bring those views to the public square.

Feinstein and many of her Democratic colleagues advocate the notion that secular politics is "neutral" politics, that early 21st century deism is the default, unbiased view of thinking folks. But, to state the glaringly obvious, it is not a neutral view, any more than a Catholic, evangelical, Muslin, or any other more explicitly worldview would be.


It is not, to be sure, really a secular view. It is more of a seemingly unreflected-upon Moral Therapeutic Deism-it doesn't exactly deny God, since few Americans are atheists. Rather, MTD reduces Him to a figure on the periphery, a vaguely benevolent figure who wants us to be happy but is little involved in human affairs, and certainly not politics.

Lesley Garrett, "Jerusalem"

"Jerusalem" is from a poem by William Blake that references a mythical visit by Jesus to England. He re-sets the myth in Industrial Age England, hoping that Christ might come among the "dark Satanic mills" and establish The New Jerusalem, the heavenly city of history's climax. Music is by Sir Hubert Parry.

It is exquisitely beautiful.


UPDATE: If you'd like to know why Christianity is all but dead in Europe, a vicar has banned this gorgeous hymn for being excessively nationalistic.


FURTHER UPDATE: this reminds me a of a quote by CS Lewis, another UK'er, on the Second Coming, Progress, and what Barack Obama inaccurately calls "the arc of history that inevitably bends towards justice":

"The doctrine of the Second Coming is deeply uncongenial to the whole evolutionary or developmental character of modern thought. We have been taught to think of the world as something that slowly moves towards perfection....Christian Apocalyptic offers us no such hope. It does not even foretell a gradual decay....[I]t foretells a sudden, violent end imposed from without....a curtain rung down on the play-'Halt!'". The World's Last Night, 1952.


YET ANOTHER UPDATE: Here is the text of Blake's poem-

And did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?

And did the countenance divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among those dark Satanic mills?

Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spear! Oh, clouds unfold!
Bring me my chariot of fire

I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land!

The Search

Nothing beautiful can be fully understood. Our hearts crave mysterious Truth. So much of the beauty is in the mystery, itself. And so the search continues.

Walker Percy, a member of that interesting category, the Southern Catholic writer, often wrote of the search. Percy is the only author I've ever read who prompted the thought, "This guy thinks like me". I'm not sure if that says much for Percy, in itself, but he was certainly one of the 20th century's finest novelists.

Will Barrett, the protagonist of The Second Coming, is a widower who has reached a point in his depression where he essentially dares God to kill him. God doesn't. Will ends up meeting Allison, a zany mental hospital escapee living in a greenhouse, whose love redeems him. Almost sounds trite to describe, but Percy uses a light touch to show how gratitude can lead to faith.


Percy's books are all about the alienation of modern man, who struggles with, as Arnold Stocker (the Catholic Romanian psychoanalyst) put it, "A false suggestion and a true intuition". The false suggestion, to put it simply, is that what we strive for-career, relationships, wealth, power-are all we need. The world tells modern man this, and in his secularized understanding of his meaning and purpose, he "accepts" it.

The true intuition is the sense that we need more, that the "sensus divinitatis" that Calvin spoke of. It is the instinctive sense each of us has that God is real and our lives are not our own. As CS Lewis wrote,  we desire things, and God provides them-food, sex. Similarly God plants in each of us a desire for Himself, that only He can fulfill.


Our alienation, our anger, comes from the usually unconscious recognition that our strivings, even when achieved, do not really satisfy. How many Hollywood types do we see who have, most improbably, gotten all their wished for-fame and money and power and creative success-who still are miserable?

This world cannot satisfy us.


Much of the above comes from ideas drawn from Swiss physician Paul Tournier's work, such as The Whole Person in a Broken World.